Crooks, Isolation, and the Intersection between Race and Disability

In John Steinbeck’s Of Mice and Men, the primary disabled figure is Lennie, a physically strong character with an intellectual disability. However, the secondary character of Crooks offers the perspective of a character marginalized not only by physical disability, but racial prejudice. Crooks’ response to isolation is to reclaim the site of his isolation as his own space, free from invasion by those who cast him out.

Crooks has a small shed off of the barn where he keeps his things and spends much of his time, avoiding the rest of the workers. He stays here alone, and the narrator describes him as a “proud, aloof man” who “kept his distance and demanded that others keep theirs” (Steinbeck 66). However, the narrative implies that his pride in his loner status is a response to the ableist and racist exile forced on him by the other workers. When Lennie, Slim, and Candy all end up visiting him, Crooks tries “to conceal his pleasure with anger,” implying that his pride, anger, and protectiveness of his own space are a defense mechanism (Steinbeck 73). Crooks explains on multiple occasions that the other workers won’t let him in the bunk house because he’s black. Even though both Candy and Crooks have lived on the farm for years due to their disabilities, racial prejudice keeps them apart, as Crooks cannot come into the bunk house and “guys don’t come into a colored man’s room very much” (Steinbeck 73). Isolated from the white community of the bunk house, Crooks tries to occupy himself with the solitary pursuits of horseshoes and reading, but even he admits to Lennie that the lack of companionship is bad for his mental health.

Crooks’ isolation from any support network is damaging to his mental health, a fact he acknowledges himself. When talking to Lennie, he says that “a guy goes nuts if he ain’t got nobody…don’t make no difference who the guy is, long’s he’s with you,” drawing a direct comparison to George’s assertion that he and Lennie are going to be okay because they have each other (Steinbeck 71). Crooks even goes so far as to describe himself as “sick,” describing how he sees things and isn’t sure if they were real or not without another person to verify it for him (Steinbeck 71). Despite his reluctance to invite people in or talk to the people who exclude him, Crooks pours his heart out to Lennie once he realizes that the combination of Lennie’s poor memory and his own marginalized status as a disabled black man means what he says will likely never get out (Steinbeck 69). Crooks claims that the specific companion doesn’t matter, since all he needs is someone to make sure he isn’t hallucinating, but his resistance when Lennie innocently invades his space and his delight when he realizes that Lennie isn’t a reliable witness (thus meaning he couldn’t check whether Crooks is hallucinating, the reason Crooks claims to want a companion) belies that sentiment.

Crooks’ relationship to others is complicated, shaped by years of prejudice and isolation. As a disabled man denied a support system due to racism, even the companionship of a fellow disabled man who lives and works on the same farm, Crooks turns to pride and self-reliance for survival. When speaking to Lennie and believing he can be vulnerable without Lennie repeating it back to anyone, he reveals that he knows the psychological toll his isolation causes, but his pride won’t allow him to tell anyone else. After all, his loneliness is not self-imposed, and abandoning these coping mechanisms won’t bring him a friend or companion. Crooks is bitter, proud, and aloof, but these aspects of his character are informed if not created by his status as a man at the intersection of two marginalized identities.

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