Lueden Sheikhnureldin
Dr. Foss
ENGL 384-02
April 23rd,2020
Invisible Till Further Notice: Blackness & Schizophrenia
Psychotic disorders such as schizophrenia have been seen as synonymous with words such as ‘evil’ or ‘scary’ and so has being Black in America. In the 1960s, society saw a rise of Black people being diagnosed with schizophrenia. Most were being diagnosed shortly after being arrested during Civil Rights protests. The government used the traits of schizophrenia (hallecutions, disconnect from reality, psychosis, etc.) to say that what the Black community was fighting for was irrelevant because they were schizophrenic. These ableist diagnoses showed how society enforced the stigma that having a disability meant one can not have any valid thoughts or feelings. Not only do Black people already have to fight for their right to be heard, schizophrenic people have to as well because of the aforementioned stigmas. Having schizophrenia does not make one’s opinions and beliefs any less credible, but since this was not, and is still not, the socially accepted notion, this stigma was used against Black people to further promote the silence of the Civil Rights Movement. The basis for these diagnoses at the time were also extremely racially charged with factors such as “extreme aggression” and “irrational distrust of police officers and government officials.” This rise of schizophrenia being misdiagnosed for Black people would become detrimental to our society today where there are still racial disparities. Studies are showing that it is more likely that the people getting diagnosed have depression and not schizophrenia, but since depression is not considered a “Black disorder” it is not a possibility that crosses many doctors’ minds. Black disabled people have their disability erased as evident in numerous pieces of literature with Black disabled characters. These diagnoses are one of the very few moments where society recognizes Black disabled people as being a part of both identities instead of only seeing one and not the other, but they are recognized for ableist and racist reasons rather than actual validity.
The Civil Rights Movement had been going on for many years in the 20th century, but the heart of the movement was in the 1960s. The Black Panther party was becoming more visible to non black people, public boycotts were making headlines, and even children in primary school were participating. This newfound platform was not ideal for members of the U.S. government who refused to let the Black population gain any of the rights they were fighting for. There were many means of intervention by the U.S. government such as the F.B.I.’s assisantion of Black Panther Party member, Fred Hampton, constant incarcerations of Black people, and admitting numerous Black men into, what were then called, insane asylums for schizophrenia. This rise in schizophrenia diagnoses was the most shocking to historians because prior to the ‘60s, schizophrenia was mainly diagnosed to white women who did not perform their motherly or wifely duties to their husbands’ liking. (Metzl 13) The majority of schizophrenic patients were Black men, more importantly, Black men who had some sort of connection to the Civil Rights movement whether it was attending boycotts or working with Black advocate leaders. (Metzl 14) Schizophrenia diagnoses changing from predominantly white women to predominantly Black men was not a mere coincidence. The diagnosis of schizophrenia had changed from non threatening hysteria to aggressive paranoia. (Pride) A lot of the ‘new’ symptoms were also extremely racially charged. Irrational distrust of authority, extreme hostility, and something white doctors called protest psychosis. (Metzl 16) Protest psychosis was the notion that participating in protests drove Black men to madness and the intent behind that was an attempt to show how ‘awful’ the Civil Rights Movement was and why Black people who were involved could not be trusted.
The most famous example of a Black man who was affected by the schizophrenia rise is civil rights advocate, El-Hajj Malik El-Shabazz. More commonly known as Malcolm X. While Malcolm X was never admitted into a psychiatric ward, he was arrested and investigated heavily by the FBI. (Haley & X 145) In declassified FBI documents, historians found that the FBI had diagnosed Malcolm X with pre-psychotic paranoid schizophrenia. (Pride) The media was not aware of this government issued diagnosis till after his death, but Malcolm X had been painted by the media as a ‘crazy and insane’ man for his entire career. His distrust and paranoia of governmental authority heightened as he became more prevalent in the movement because the FBI were taping and constantly profiling him. (Gadek) Those reasons did not fit the narrative that the media wanted to paint. They wanted people to believe the government wasn’t doing anything behind anyone’s backs and that Malcolm X and other Black people who were distrustful of them were simply crazy. Oppressors would use ableist words such as crazy, insane, and psycho as a way to discredit Black people and the Civil Rights Movement. By doing this, they promoted an ableist mentality that people who are not able minded can not possibly have anything valid to say because their mental state does not “allow” them to have ‘coherent’ thoughts and that having a mental illness is a bad characteristic. This assigning of negative connotations to mental illness also led bigoted people to believe that being crazy and being Black were synonymous since they were both considered ‘bad’ things. Malcolm X did not deny any of those ableist allegations, but instead responded to these claims with that he was crazy, not because he was Black, but because society’s racism drove Black people to madness. (Haley & X 231) This response was seen as revolutionary; Malcolm X had used the word crazy to advance himself and his agenda instead of being silenced or flat out denying it. Malcolm X’s rebuttal was also seen as empowering because he was calling for people to critique the racism in society and not the people being affected by racism. (Pride) Another way Malcolm X not responding with simple denial could be seen as empowering was that it was him ending the notion that being mentally ill meant that one could not be trusted.
Calling someone crazy as a political weapon enforces the mentality that mentally ill people can not have valid opinions or coherent thoughts. Even in present time, people throw words like crazy around without thinking of its implications. Schizophrenics especially have to deal with the socially accepted ideology that they are “not in control” of themselves and should not be trusted. (Brune) The idea that people with psychotic disorders are not everyday civilians who go to school, work, and live typical lives, but instead are violent criminals stems from the diagnoses of Black men in the 60s. (Metzl 32) Black men became the poster children for schizophrenia and since they were most often incarcerated prior to the diagnosis, schizophrenia, criminality, and Blackness all became synonymous. Those diagnoses had long term effects on the Black community to this day. Rutgers University conducted a study where they assessed the Black men who were getting diagnosed with schizophrenia and found more similarity to major depression than schizophrenia. The racial disparities with schizophrenia in our current time has not radically changed when compared to the 60s’. Those racist studies have thrown off the data for schizophrenia, so it is now “more common” for Black people to be schizophrenic, so doctors do not consider depression or anxiety for their Black patients. This is an issue because antipsychotic medications are extremely strong and should not be taken by people who do not have schizophrenia. (Rutgers University) The side effects of taking such drugs have been compared to that of a lobotomy procedure. (Mollow) Numbing of the mind and extreme lack of motivation are the most common. According to the Rutgers studies, the Black students who were taking these medications were doing worse in school and had frigenthing shifts in personality. These misdiagnoses are killing Black minds and it is all because of biased studies that were more than half a century ago. Black people do not get diagnosed with depression and anxiety as much as white people because those are not seen as Black disorders. There is a hierarchy with mental disorders where psychotic disorders are the scary, unredeemable disorders while depression and anxiety are seen as “less serious”. (Donaldson) Not only does it undermine the experiences of people who have any of these disorders it also enforces the racial bias with diagnoses. Since psychotic disorders are the “scary” ones, it must be the Black disorder.
Disability and Blackness are connected, but not in the racist and synonymous way that is forced onto the Black disabled community. Being Black does mean one is inherently mentally ill and the notion that they are is ableist. Pickens’ book, Black Madness :: Mad Blackness, she rethinks the relationship between the two as being mutual. On page 3 of her introduction she writes, “In an ideological construct of white supremacy, Blackness is considered synonymous with madness or the prerequisite for creating madness. To push them (Blackness and madness) together syntactically runs the risk of appearing repetitive, but it also prompts the possibility that the two must be parsed.” Pickens’ idea of parsing Blackness and Madness in Black texts specifically is done so because of the aforementioned white supremacist construct. Black disabled people are rarely ever recognized as both Black and disabled unless it fits the racist and ableist narrative people want to paint. For example, in John Steinbeck’s Of Mice and Men, we are introduced to the character Crooks who is a Black man with a hunchback. In high school classes when analyzing this text, students are encouraged to look at characters with several lenses, class, race, and disability. These lenses are usually taught to be very specific in the sense that if one views a character with a race lens, they can not view the same character with a disability lens. The character Crooks is rarely ever considered to be physically disabled even though other white characters with similar disabilities are. Another example of a Black character disability being erased is the character Tom Robinson in Harper Lee’s To Kill a Mockingbird. Said character’s left arm is described to a foot shorter than his right and his left hand is small and shriveled. The only time this is mentioned is when he is on trial and they have to prove that he could not have possibly hurt the victim because the injuries could not have been done by someone who has no usage of his left arm. Later in the book, there is a white disabled character, Boo Radley, who kills a character who tried to hurt the main characters and instead of trailing Boo, the detective argues that because of his disability it would not be right since he already has so much trouble. Yet, everyone in the book felt fine trialing Tom Robinson who is also disabled. If literature can not recognize characters as both Black and disabled, this is simply a reflection of white dominated societal beliefs. Unless a person can be shown as disabled as a direct result of their Blackness, then society sees no need for their disability and their race to be mentioned.
This erasure of disability is evident in other parts of history. In Anne Finger’s piece, COMRADE LUXEMBURG AND COMRADE GRAMSCI PASS EACH OTHER IN THE CONGRESS OF THE SECOND INTERNATIONAL ON THE 10TH OF MARCH, 1912, ends with Finger talking about how these two political figures had their disabilities hidden by history. Disability is viewed as a sign of weakness and since we should believe that these historical leaders are strong and ‘perfect’, then their disability should not be mentioned unless needed. We learn about Helen Keller in school, but only that she is a Deaf and Blind person. History books make no mention of her activism and politics because her beliefs don’t fit the image they want to paint about disabled people. This is parallel to what happens to Black disabled people, but with the added layer of anti-Blackness. A Black man committing an act of violence is an aggressive thug, but a white man doing the same is society’s fault for not helping the mentally ill. Then on the other, white supremacist hand, Black people are also crazy and agressive, so they need to be diagnozed with something just as ‘evil’ like schizophernia to ‘prove’ how unstable they are. Disability and Blackness are viewed simply as tools for white people to pick and choose what story they want to tell. The result of this are factors like the rise of schizophrenia in the 60’s which was one of the few times Black disabled people were visible for both identities, not for the actual validity in their identities, but for racist and ableist ideologies that only seek to benefit the white and abled dominated society.
I pledge
Word Count: 2,133
Works Cited
Brüne, Martin, et al. “Social Skills and Behavioral Problems in Schizophrenia: The Role of Mental State Attribution, Neurocognition and Clinical Symptomatology.” Psychiatry Research, vol. 190, no. 1, 2011, pp. 9–17., doi:10.1016/j.psychres.2010.03.015.
Donaldson, Elizabeth. “Beyond A Beautiful Mind: Schizophrenia and Bioethics in the Classroom.” Disability Studies Quarterly, dsq-sds.org/article/view/4635/3934.
Gadek, Emily. “Segregating Schizophrenia.” BackStory, 2014, www.backstoryradio.org/blog/segregating-schizophrenia/.
Haley, Alex, and Malcolm X. The Autobiography of Malcolm X. Ballantine Books, 1989.
Metzl, Jonathan. The Protest Psychosis: How Schizophrenia Became a Black Disease. Beacon, 2011.
Mollow, Anna. “‘When Black Women Start Going on Prozac’: Race, Gender, and Mental Illness in Meri Nana-Ama Danquah’s Willow Weep for Me.” Gale Literature Resource Center, 2006, go-gale-com.umw.idm.oclc.org/ps/i.do?id=GALE%7CA157947339&v=2.1&u=viva_mwc&it=r&p=LitRC&sw=w.
Rutgers University. “African-Americans more likely to be misdiagnosed with schizophrenia, study finds: The study suggests a bias in misdiagnosing blacks with major depression and schizophrenia.” ScienceDaily. ScienceDaily, 21 March 2019.
Pickens Therí A. “What’s Good?” Black Madness:: Mad Blackness, Duke University Press, 2019, pp. 1–22.
Pride, Felicia. “Schizophrenia as Political Weapon.” The Root, 2010, www.theroot.com/schizophrenia-as-political-weapon-1790878403.
